In Evans and Movakovic's article on “Typology” in The Dictionary of Jesus and the Gospels, they list ten different categories of Old Testament types of Jesus. These include Moses, Elijah-Elisha, David, Son of Man, Servant, Adam, Jonah, Rejected Stone, High Priest, and OT Sacrifice. But there is no mention of Joseph, which is understandable since the NT never specifically associates Joseph with Christ. Despite that absence, there is abundant evidence that Jesus in his life and teachings provides numerous echoes of events in the Joseph Cycle, especially in Joseph's life. These are listed below in roughly the order of events in Genesis 37-49.
Similarity Genesis New Testament
favorite son 37:3a Matthew 3:17
have a special garment 37:3b John 19:23
brothers turn against them 37:4 John 7:3-5
prominence of dreams 37:5-10,etc. Matthew 1-2
future greatness predicted 37:9-10 Luke 1:32
parent ponders revelation 37:11 Luke 2:19
clothing removed by others 37:12 Matthew 27:27-31
enemies conspire to kill 37:18 Mark 3:6
“Come! Let us kill him” 37:20 Matthew 21:38
travelers with myrrh 37:25 Matthew 2:11
rise from the pit 37:28 Luke 24:5
sold for a slave's price 37:28 Matthew 26:15
Jacob and Rachel cry for dead children 37:34-35 Mathew 2:18
family goes to Egypt 37:36 Matthew 2:14
finds favor in people's eyes 39:4,21 Luke 2:52
becomes a servant to others 39:4 John 13:4-17
faithful and prudent manager 39:4-5 Luke 12:42-46
master leaves him in charge 39:8-9 Luke 2:49; John 13:3
turn from physical temptation 39:8-11 Matthew 4:3-4
flees leaving garment behind 39:12 Mark 14:51-52
Luke 24:12; John 20:6-7
The Lord is with them 39:21 Luke 1:28; Acts 7:9;10:38
prophesies the future 40-41 Matthew 24, etc.
“remember me when it is well for you” 40:14 Luke 23:42
promise forgotten 40:14-15,23 Matthew 26:33-35,73
only one of two fellow prisoners saved 40:16-22 Luke 23:39-43
man identified with bread is hanged 40:22 Mark 14:21; Matthew 27:5
feed the people miraculously 41:33-36 Matthew 14-15
second only to the pharaoh / Father 41:40 Luke 22:29
given ring and dressed in fine clothes 41:42 Luke 15:20-24
“Do what he tells you to do” 41:55 John 2:5
bow down before him 42:6; 43:26 Mark 15:19
people do not recognize him 42:8 Luke 24:16; John 21:4
foot washing as a sign of hospitality 43:24 John 13:1-30
both wept 43:30;45:2 Luke 19:41
vessel as indication of guilty party 44:6-13 John 13:21-30
has supper with eleven 44:26-34 John 13:31-17:26
he reveals his identity 45:3-4 Luke 24:31
“sent ahead” to prepare 45:5; 46:28 John 3:28; 14:2-3
save their people 45:5 John 12:47
“do not be afraid” 46:3-4 Luke 1:12-13
laying hands on children; blessing them 48:14-15 Matthew 19:13-15
God/Jesus as shepherd 48:15 John 10:1-42
the field Jacob gave Joseph 48:21-22 John 4:1
donkey and its colt 49:11 Matthew 21:5
forgive those who tried to kill them 50:15-21 Luke 23:34
evil intentions accomplish God's will 50:20 Mark 14:21
You may notice from the above table, that there are no such parallels for Genesis 38. That is because that chapter is devoted wholly to incidents in the life of Judah instead of Joseph. But since it is part of the whole Joseph Cycle, we should note how it also fits in with the life of Jesus. Its importance in that context is seen in the fact that Tamar is the first of five women listed in the genealogy of Jesus found in Matthew 1:1-16. She shares several things in common with those other ancestresses:
Tamar was a probable Canaanite; Rahab was a Canaanite; and Ruth was a Moabite. Thus, Bathsheba and Mary were the only Jews in the list, and even Bathsheba was married to a Hittite.
Tamar acted the part of a prostitute (Genesis 38:15) , and Rahab was in fact a prostitute.
Both Tamar and Ruth lost their first husbands.
The nearest relative was denied to Tamar and Ruth even though the levirate law demanded it.
Both Tamar and Ruth go to extraordinary lengths to continue their lines even though their actions transgressed sexual standards of the time.
Both Tamar and Mary become pregnant while engaged to another man.
Both Tamar (Genesis 38:28) and Rahab (Joshua 2:18) are associated with a crimson cord.
In the case of Tamar and Bathsheba, it is a younger son who becomes the ancestor of Jesus.
All of the women except Bathsheba are praised in the Bible for their character and actions.
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