Elsewhere I have discussed the distinction between Hebrew poetry and prose (see “Poetry and Prose in the Bible”). But there is also an in-between category often labeled “exalted prose.” This type of biblical literature does not follow the usual rules of poetry but it often soars under the influence of the Holy Spirit and manages to evoke much more emotional response from the reader than mere prose. Prime examples of authors whose writings often reach this level are John and Paul (and I am not talking about the Beatles).
One way their writings achieve this effect is through the use of themes and specific words which are repeated within a few verses only to be replaced by other introduced words and themes which are repeated in turn. And often the first themes are then resumed. It might be roughly compared to a rondo or fugue form in music.
Below are two examples of such repetition leading to the exalted prose of Philippians 1 and 3 presented visually so that you can get an idea of what I am talking about:
Philippians 1
Verse
4 praying, prayers
4 joy
4 all of you
5 sharing
5 gospel
7 all of you (2x)
7 gospel
8 all of you
9 prayer
12 gospel
13 imprisonment
14 imprisonment
14 speak the word with greater boldness
15 proclaim Christ
16 proclaim Christ
16 gospel
17 proclaim Christ
17 suffering
17 imprisonment
18 Christ is proclaimed
18 rejoice (2x)
19 I know
19 prayers
20 speaking with all boldness
20 life, death
21 living, dying
22 live
22 flesh
24 flesh
25 I know
25 all of you
25 joy
26 share
27 gospel (2x)
27 I...hear
27 I will know
29 suffering
29 I...hear
The same sort of phenomenon occurs elsewhere in Philippians, such as in chapter 3:
Philippians 3:1-16
Verse
2 flesh
3 circumcision
3 confidence
3 flesh
4 confidence
4 flesh
4 confident
4 flesh
5 circumcised
5 as to
5 the law
6 as to (2x)
6 righteousness
6 the law
7 gains
7 regard as loss
8 regard as loss (2x)
8 gain
9 righteousness
9 the law
9 faith
9 righteousness
9 faith
10 resurrection
11 attain
11 resurrection
12 goal
14 goal
15 let...us
16 let us
16 attained
In both of these cases, we are gently led from one thought to the next logical thought while at the same time having each idea reinforced through repetition. Paul has this teaching technique in common with his Lord, whose style of instruction to His own disciples is best evidenced in John's Gospel.
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