Monday, January 4, 2021

BOOK OF REVELATION: THE LANGUAGE


There are a number of reasons why this last book of the Bible is so hard to understand. This series of posts will center on each of these issues in turn. This discussion is on the nature of the language employed in the book.

(Augustine suggested) a two-fold principle of interpretation of Scripture, namely, a literal interpretation of Scripture as a whole, but a spiritual or nonliteral interpretation of prophetic Scripture....The premillennial system of interpretation of Scripture interprets prophecy in the same way as other Scripture...Though recognizing that some Scriptures are contextually indicated as containing figures of speech and not intended for literal interpretation, premillennial interpretation finds no need for spiritualizing prophecy any more than any other portion of Scripture.” John Walvoord, The Millennial Kingdom

Walvoord faults Augustine and the churches who followed his lead in departing from a literal reading. But in reality Augustine was more literal than many earlier and later commentators.

He states that non-premillennials divide the Bible into only two classes of literature. That is not true, as we will see in a minute.

He says that all premillennials view prophecy in the same way—literally. This is only true for his type of premillennialism called dispensationalism or pre-tribulation prmillennialism.

Finally, he brands other views as spiritualizing, a derogatory term usually reserved for those who deny the literal meaning of historical events such as the Virgin Birth or the Resurrection.That is a false characterization.

Walvoord does have one good point, however. There are figures of speech in the Bible that were never intended to be understood literally. So first of all, let's look at a few guidelines for identifying when figurative, rather than literal, language might be present.

Take the language as literal unless:

    It is stated otherwise in the text—it is clearly labeled as a metaphor, a parable, etc.

    Figurative language would be expected from the context—as in poetry, for example.

    It would result in a logical fallacy or absurdity—such as Jesus saying “This is my body.”

    It would contradict known facts—such as references in the Bible to the four corners of the earth.

    It would contradict statements found elsewhere in Scripture—will give an example in a bit.

Let's deal next with Walvoord's assertion that many Christians wrongly consider prophecy in the Bible to be interpreted using different rules than are applied to the rest of the Bible. Actually, each different type of literature in the Bible needs to be accepted on its own terms. Understanding this was the thrust of the Bible Interpretation Class given by my pastor and myself several years ago.

The Nature of Biblical Language

History, Law             Literal

Epistles                     Literal, Figurative

Poetry                       Figurative, Use of Parallelism

Prophecy                  Poetic, Events Telescoped, Fulfillment is Conditional (from OT) and                                                 Ambiguous (from NT)

Apocalyptic             Veiled, Symbolic, Cyclic

Let's make sure that we understand some of these types of language:

    If I say, “Your behavior is entirely inappropriate,” that is using literal language.

    If I say, “You are acting like a beast,” that is figurative language (specifically a simile).

    If I say, “You are beastly” or “You are a beast,” that is also figurative language (metaphors).

    But what if I say, “Numerous beasts with heads like leopards will arise from the waters. And the ruler of the beasts will stop up the waters for two of seven times causing tribulation among all mankind?” This symbolic, veiled, apocalyptic language is the most ambiguous type to decipher unless I actually follow it up with an explanation or you know the context.

You can see that the question of language and genre are closely related, but we will save the discussion of genre for next time.

There are three major options for the language in Revelation: literal, veiled, or symbolic.

Understanding the Visions Literally

The simplest and most logical view would seem to be that since they are visions, John was allowed to 

actually see future events unfolding as on a TV screen—and therefore we can view it as history, but 

history of the future.

Example:Read Revelation 9:4-5, 7-11.  Now if you do a Google Images search on this passage, you 

can see attempts by various artists to picture this composite monster.


Now to many of us, this literal explanation flunks the test by resulting in an absurdity. But there is a 

way of salvaging the literal approach and that is the tack taken by Hal Lindsey in The Late Great 

Planet Earth. He explains that the events John saw are taking place in our modern age and John 

couldn't comprehend what he was seeing the way we can today. John just did the best job he could of 

describing his vision in terms of things he was familiar with. What he was actually seeing was a

attack helicopter where the crowns of gold on their head = pilot's helmets, woman's hair = helicopter 

blades, etc. This interpretation may seem a bit little far-fetched to some. A more important issue is that 

it doesn't seem to fit with the stated purpose of these locust; they are not intended to kill people but 

only torture them. Not something that you generally use an attack helicopter for. We will see other 

examples where a so-called literal understanding of one aspect of a text actually leads to a major 

departure from other literal details in the text.


The Use of Veiled Language

Most of you have probably noted that the book seems to be almost purposely obscure. There could be 

two good reasons for this.

A. First consider the situation of the original audience. It is obvious that John is addressing Christians 

of his day who were experiencing persecution from the Roman authorities, as John himself was, 

writing from exile. Therefore, if many of the visions he was told to share involved advice to the church 

as to how to prepare for further persecution from Rome, it would be dangerous for him and his 

audience if these writings should fall into unfriendly hands. So he employed a sort of code that they 

could understand, but non-Christians couldn't. This may also explain the extensive use of Old 

Testament allusions in Revelation.

 

As one possible example of this phenomenon, read Revelation 17:3,6,9-12.It describes a woman seated 

on a beast with seven heads and 10 horns. Then it explains the heads as both seven hills (the hills of 

Rome seem to be the obvious reference) and 7 rulers. The eighth ruler belongs to the first seven The 10 

horns are described as 10 future rulers. There are historians who fit all the rulers of the Roman Empire 

into this passage, even the mysterious 8th ruler (There was a current legend of Nero coming back to 

life as one of the future emperors.) Notice the total of 17 rulers: a number that has symbolic 

significance for the Apostle John.


Another reason for veiled language:

I personally believe that one reason for the use of cryptic symbols was to keep the reader from 

giving the future fulfillment too great a place in the message of the book. The writer wanted to 

turn the reader toward God, not just toward future events.” Grant Osborne, The Hermeneutical 

Spiral, p. 287. We should keep in mind that any interpretation that doesn't center in on the book as 

The Revelation Concerning Jesus Christ is suspect.


Symbolic Understanding of the Visions

One argument for seeing the visions in Revelation in symbolic terms rather than something to be 

interpreted literally is to look at visions given to the OT prophets as a guide. A few examples will 

suffice to demonstrate this point.

This is what he showed me: the Lord was standing beside a wall built with a plumb line, with a 

plumb line in his hand. And the LORD said to me, “what do you see?” And I said, “A plumb 

line.” Then the LORD said, See, I am setting a plumb line in the midst of my people Israel; I will 

never again pass them by; the high places of Isaac shall be made desolate...” Amos 7:8-9 Israel's 

sanctuaries were going to be laid waste because they did not measure up to God's standards, they were 

skewed. The meaning is in the symbolic function of the object in the vision; it is not a prophecy that 

God will actually come to earth in the future with a plumb line in his hand to measure the walls of 

Israel.

This is what the LORD showed me—a basket of summer fruit. He said, “Amos, what do you 

see?” And I said, “A basket of summer fruit (qayits).” Then the LORD said to me, “The end 

(qets) has come upon my people Israel.” Amos 8:2 Explanation here is all in the similar sounds of 

two Hebrew words -- not in the physical appearance of the vision or even in the function of the item. 

Again, a literal vision concerning future events has a very non-literal explanation.


Or we could consider the various visions that Daniel is given. These include a statue made of various 

materials which is shattered by a rock rolling down a hill, bizarre beasts with iron teeth and multiple 

heads, rams and male goats fighting, goats with multiple horns, etc. In each case, the explanation of the 

vision is clearly given and is said to refer to various world kingdoms and their leaders. The meaning of 

none of these visions is in the least on the literal, physical level—they are all highly symbolic.


But you could argue that the visions John was given don't fall into the same category as the visions 

given to the Old Testament prophets. However, (1) as we will see, almost all of the imagery in the 

visions of Revelation come directly from these same OT books, and (2) we have sure guides right 

within the Book of Revelation itself to explain how the visions are to be viewed. In eight passages in 

the book, the meaning of the vision is actually explained.

Revelation 1:20

    7 lampstands = 7 churches function as bearers of light

    7 stars = 7 angels/messengers

Revelation 5:8

    incense = prayers of the saints both are pleasing and rise upward

Revelation 11:3-4

    2 olive trees + 2 lampstands = 2 witnesses two different visions stand for one concept

Revelation 12:9

    dragon = Devil / Satan

Revelation 17:9

    7 heads of the scarlet beast = 7 mountains + 7 kings one vision stands for two concepts

Revelation 17:12

    10 horns = 10 kings

Revelation 17:15

    waters = groups of people

Revelation 21:9-10

    a bride = city of Jerusalem


These are the only places in Revelation where an explanation of a vision is actually given. Note that in 

none of these cases does the meaning of the vision have anything to do with its physical appearance. 

Instead they are uniformly explained as having thematic, symbolic, or spiritual similarities.


Let's go to a test case and see how these three approaches to language in Revelation play out in practice.


Revelation 13:18 “This calls for wisdom: let anyone with understanding calculate the number of 

the beast, for it is the number of a person (a human number). Its number is 666.”


Literal approach Look around for any occurrences of this number as a tip-off of who the beast is. You 

don't have to look far since there are popular books written on the subject; and the internet is filled with 

fanciful examples, some with tongue-in-cheek but most are deadly serious. Two of the most popular 

understandings of 666 arose at the end of the last century.

 

The first one dates from the 1970's and is still around: It involves the inauguration of the NCR 

computer with 6-core memory, 60 bytes/word and 6 bits/character. Advertised as 6.60.6 With this 

powerful computer, (we are told) evil forces in the government can track the activities of everyone in 

America, especially coupled with the government-mandated Social Security numbers for all newborns 

beginning in 1989. This interpretative approach has been updated periodically to refer to other 

computer hardware or software.

 

Another popular interpretation beginning in the 1980's involves the fact that all bar codes have three 

numbers hidden in them: 666. Technically they are not the numbers 666 or any numbers at all but 

guard bars to separate the manufacturing code from the product code. However, they closely resemble 

number six. We are told by some that we will soon have a bar code tattooed on our body or as a 

computer chip implanted in us, and won't be able to buy or sell without it. A 60th anniversary UN 

picture has appeared on the internet with flags in front blocking the view of the zeros and leading to 

666. Therefore the UN is the beast of Revelation according to some.


Note that all these “literal” approaches seem to ignore the clear statement given in the text that it is the 

number of an individual, not a technology or organization.


A second possibility is the use of purposely veiled language

The Jews had developed the concept of gematria. Every letter in their alphabet was equivalent to a 

particular number. Thus, the letters of any word could be added up to reach its identifying number. 

Conversely, any number could be broken down into possible combinations of letters that would add up 

to it. Some possibilities for 666 based on this hidden code method:

Neron Caesar

Caligula

lateinos (Roman State or the Pope)

Josephus

Martin Luther

Ku Klux Klan

Henry Kissinger

Ronald Wilson Reagan

Beast”

Additional possibilities are endless. The first three above are strong possibilities as to why the name of 

the beast had to be coded for the original audience. Nero is the best bet since Rev. 13:3 says that the 

beast had been healed of a mortal wound. There was the belief in the Roman Empire that Nero either 

didn't really die by suicide or had died but would come back again in a resurrected form. Another piece 

of evidence is that use of the Latin form “Nero” in place of Neron adds up to 616, which is the reading 

in a number of ancient NT manuscripts in place of 666.


Symbolic Even those who recognize that much of the language in Revelation is figurative tend to draw 

the line with numbers. I think it has something to do with our modern scientific approach. Words are 

loose concepts that can mean about anything, but numbers belong to mathematics and are sacred in 

today's world. This was certainly not the view of the ancient Jews or Christians, who were not very 

mathematically inclined.

I am going to go the long way around to explain 666 in symbolic terms because it also helps us in 

understanding the many numbers that are in the Book of Revelation.


Symbolic Numbers in the Bible

3 = God (Trinity)

4 = the earth or universe

    four points of the compass (Zechariah 6:1-7)

    four corners of the earth (Isaiah 11:12 )

1000 = a large number

    A day in your courts is better than a thousand elsewhere (Psalm 4:10)

Actually, one-half the references in the Bible to 1,000 are obviously symbolic rather than literal.


The Number 12

12 = 3 x 4 = the people of God

    Twelve Judges

    Minor Prophets

    Tribes of Israel

    Jesus' Apostles


24 elders (Revelation 4-5) = 12 + 12, representing the chosen people of the OT and NT


144,000 (Rev. 7--Those who are sealed) = 12 x 12 x 1000 (Many Old and New Testament 

saints. They are said to be from the 12 Tribes, but this may refer to the New Israel since the 

listing of tribes is unlike any found in the OT – Ephraim and Dan are missing, Joseph and 

Mannasseh are listed, and Judah is listed first)

The Number 7 in the Bible

7 = 4 + 3 completeness, perfection, fullness (God completed the creation in 7 days)

    a. If they (thieves) are caught, they will pay seven-fold;

    they will forfeit all the goods of their house. Proverbs 6:30

This flunks two of the tests for literalness -- in poetry one expects figurative language. Also, in poetry 

one needs to go to second line to help explain the meaning of the first line.In addition, a literal meaning 

would lead to a contradiction between the first and second line -- is the thief to pay seven-fold or all his 

goods?


    b. Matthew 18:21-22: Then Peter came and said to him, “Lord, if another member of 

the church sins against me, how often should I forgive? As many as seven times?” Jesus 

said to him, “Not seven times, but, I tell you, seventy-seven (or seventy times seven) 

times.”  Here the main test showing that 7 is used literally by Peter but figuratively by Jesus is 

that a literal meaning would result in an absurdity. Jesus is teaching that we should forgive 

completely.

The Number 7 in Revelation

Besides the obvious series of seven churches, bowls, trumpets, etc., certain words and phrases appear 

exactly seven times or in multiples of seven. Examples of seven-fold usage include: “the Spirit 

says,” “prophecy,” “candlestick,” “cloud,” “worthy,” “bottomless pit,” seven lists including four 

related elements such as “kindred, tongue, people, tribe, etc.,” “kingdom,” “wonder/miracle,” 

“earthquake,” “reign,” “(God's) wrath,” “Almighty God,” “Jesus Christ,” seven blessings, and 

seven references to Jesus coming “quickly,” etc.

Emphasis on the number 7 in Revelation is probably to symbolically stress the fact that the biblical 

story is now complete.


3 ½ years (Rev. 11-13) = 7/2 = a woeful or incomplete time period, a time of testing.

I Kings 18:1: “The word of the LORD came to Elijah, in the third year of the drought, saying, 

“Go and present yourself to Ahab; I will send rain on the earth.”;

This literal time period is less than 3 years However, when this event is referred to in the NT, it is 

given as 3 ½ figurative years of drought in Luke 4:25 and James 5:17. These last references should 

be taken as figurative to eliminate any contradiction with the OT historical account. We will go into 

more detail on this symbolic number later.

7-1 is another way to express less than perfection. For example, man was created on the 6th day a little 

lower than the angels.


666 (Rev. 13:18) Which brings us back to a third general way of understanding 666: as a symbolic 

number-- a trinity of incompleteness or imperfection, “a human number.” In other words, any 

created being who tries to usurp the place of God. By contrast, it has been noted since the earliest days 

of Christianity that the number for Jesus = 888.

Literal use of the numbers in Revelation is not necessarily excluded in all cases (after all there were 

exactly 12 original Apostles and Jewish tribes even if one was added to each group later), but if the 

symbolism of the numbers is not recognized, you are missing out on most of the underlying meaning

.

Concluding Remarks on Language

It is hard to be consistently literal

Most people who try this approach tend to selectively choose which details to interpret symbolically. 

 One example, many of the commentators who take the number 144,000 as figurative treat 1,000 years 

for the millennium as a literal time period. It is much easier to be consistent utilizing a 

symbolic/figurative approach to interpreting the visions rather than attempting to use a literal 

interpretation throughout the book and then have to constantly make exceptions. 

 

Veiled language that is present is not as well understood by us today as the original audience. 

Thus, we should not be dogmatic in our interpretations.

 

All the visions that are actually explained in the book are done so symbolically so the burden of 

proof is really upto the literalists to show why the other visions in the book shouldn't be understood in 

exactly the same way.


 

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